98b), that Hezekiah was actually the Messiah of Israel, and no other was to be expected, is nothing but the perverted fancy of an empty brain. The fire of love has for its obverse the fire of wrath. But the administration of the Messiah shall be established in righteousness, and shall be destined to extend and perpetuate justice and righteousness forever. That He should leave it in the hands of such bad Davidic kings as Ahaz, and give it up to the imperial power of the world, would be altogether irreconcilable with this love, if continued long. Isaiah 10:21 (cf. The Gagging of God: Christianity Confronts Pluralism. Regarding a possible emendation of the phrase “you have enlarged the nation,” see the discussion of translation issues in Isaiah 9:1-7 – Step Three – Closer Study of Content. 101. -Why the change from prose to poetry in this verse? General Introduction To The Book. Matthew Henry's Concise Commentary 9:1-7 The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. B. Eerdmans Publishing Co., 1986. Isaiah 26:15; Jeremiah 31:27; Ezekiel 36:11).”[12], Oswalt comments: “As a result of God’s revelation of himself through his Messiah, joy sweeps over the people, the joy of abundance. 7. On Bible Hub, Ellicott says: “The context shows that the ‘sea’ is that which appears in Bible history under the names of the sea of Chinnereth (Numbers 34:11; Deuteronomy 3:17), the Sea of Galilee, the Sea of Tiberias (John 6:1), Gennesaret (Mark 6:53).” The Pulpit Commentary agrees with this. Isaiah 9:7. According to the Pulpit Commentary on Bible Hub: “Unto us a child is born (comp. – Why the reference here to deliverance from oppressive slavery? 32:18). Frst has given the correct explanation in his Lehrgebude der Aram. Isaiah: An Introduction and Commentary. He understands the entire text as a Messianic prophecy, pointing forward to Jesus Christ. Especially in Isaiah 9:1–7 and Ezekiel 34, Yahweh and “David” are inextricably linked.”[56], https://biblehub.com/commentaries/isaiah/9-1.htm, accessed 10/4/19. 147. Isaiah 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. The Messiah succeeds to David’s throne and is doubtless conceived as his lineal descendant.”[52]. Isaiah 9:7 Of the increase of his government and peace there shall be no end, on the throne of David, and on his kingdom, to order it, and to establish it with judgment and with justice from now on even for ever. Parkhurst, Jr. And peace there shall be no end; this respects both the increase and perpetuity of the peace of Christ's kingdom. The International Bible Lesson ( Uniform Sunday School Series ) for December 19, 2010 , is from Isaiah 9:7; 11:1-8. The leaders of the people misled them. It lies in the coming of a person, thus fitting biblical thought throughout.”[26]. In addition, the angelic announcement in Luke 2:11 may … Continue reading "Commentary on Isaiah 9:2-7" The connection, however, seems to confine it to time, and to mean simply that over his wide-extended and peaceful principality he should reign forever. The zeal of the LORD of hosts will perform this. It may be compared to the Egyptian ‘who gives life.’”[45], According to Motyer: “Prince corresponds to our idea of ‘administrator’. – What is the meaning of the name, “Everlasting Father”? Ed. ↑, Oswalt, John N. The Book of Isaiah, Chapters 1–39. The refrain ties Is 9:7–20 together as a unit, but 9:20 is far too abrupt to be the original conclusion to the oracle. In each case, I will look first at online commentaries, and then at more recent commentaries. Commentary on Isaiah 7:1-9 (Read Isaiah 7:1-9) Ungodly men are often punished by others as bad as themselves. 1st ed. But in several remarkable passages these two come together. He believes that “To interpret this text as a historical vestige, moored in misguided hopes from Israel’s past, is to misunderstand the canonical forces at work in shaping the prophetic tradition into a corpus of scripture directed to Israel’s subsequent generations of faith.”[29]. For it is true wisdom which knows that in weakness is strength, in surrender is victory, and in death is life (42:1–4; 49:4, 21; 50:4–9; 52:13–53:12; 55:6–9; 57:15; 58:6–12; John 12:24–26).”[38]. There will be no end to the increase of His government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. 80. 20. Isaiah 9:8-21 The Punishment of Israel. Neither extreme is adequate in itself. By what way do the Lord’s people (5) enter a non-contributory salvation? [I have added a commentary on Isaiah 9:2, 6 to give you a better context for your study.] Rather, he will be the final king, the king to end all kings.”[49], Childs writes: The description of his reign makes it absolutely clear that his role is messianic.”[50], On Bible Hub, Ellicott comments: “The ‘throne of David,’ though in harmony with the whole body of prophetic tradition as to the Messiah, may be noted as the first appearance of that tradition in Isaiah.”[51], The Cambridge Bible for Schools and Colleges says, “On the throne and kingdom of David. These prophesy are fulfilled directly by the birth, life, crucifixion, resurrection and ascension of Jesus. Study the bible online using commentary on Isaiah 9 and more! Ever extending dominion and endless peace will be brought in by the sublime and lofty King's Son, when He sits upon the throne of David and rules over David's kingdom. ↑, https://biblehub.com/commentaries/isaiah/9-2.htm, accessed 10/4/19. Isaiah 9:6 is a prophecy about a future child who would bear the government on his shoulders and be called by titles that could only rightfully be attributed to God: “ For to us a child is born, to us a son is given, and the government will be on his shoulders. Commentary on Isaiah 9:7; 11:1-8 [including Isaiah 9:2, 6] By L.G. Upon the throne of David, and upon his kingdom. This imagery was traditional in the ancient Near East, where kings often employed it to contrast their just rule to the oppression characteristic of the preceding era.[11]. Child: his human descent. Five Questions for Discussion follow the Bible Lesson Commentary . Isaiah 6:1-13 Isaiah Called to be a Prophet. Instead of depopulation and dwindling away (7:20–23), the nation swells and grows (49:19–23)….”[13]. The Cambridge Bible for Schools and Colleges (on Bible Hub) simply says, “The sudden change of style is remarkable; all at once the prophecy breaks into a strain of rapturous and animated poetry, which is sustained to the close. How does God honor it or glorify it? However, he cautions against seeing the promised liberation as being either exclusively spiritual or exclusively political: “Two extremes are to be avoided here. (Note: We have already observed at p. 101, that this substantive formation had not a purely abstract meaning even at the first. They had made God their enemy, and knew not how to make him their friend. It is evident that by kin'âh, ζῆλος, we are to understand the energy of love following up its violated claims upon the creature, from the comparison so common in the Scriptures between the love of God to His church and connubial affection. To order it - To raise up, or confirm it. Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. Chapters 7 and 8 tell the story of Isaiah’s dealings with King Ahaz at a time when King Rezin of Aram and King Pekah of Israel joined together to attack Jerusalem (7:1). The primary idea is, that he should be descended in the line of David, and accordingly the New Testament writers are often at pains to show that the Lord Jesus was of that family; Luke 2:4. Ahaz, in fear, called them two powerful princes. Isaiah 9:7 NIV - Of the greatness of his government and - Bible Gateway Of the greatness of his government and peace there will be no end. – What is the meaning of the words, “You have enlarged the nation”? ↑, Roberts, J. J. M. First Isaiah: A Commentary. Again in [Isaiah 9:6] the Child is called El, the same word that is used here (in Isaiah 7:14), a word which in Isaiah always signifies deity.” 1 Edward J. Oswalt also sees this deliverance in connection with the coming of the Messiah. For an instance of the opposite, see Nehemiah 2:13, פרוצים הם, on which passage the Midrash observes, "The broken walls of Jerusalem will be closed in the day of salvation, and the government which has been closed up to the time of the King Messiah will be opened then.")). (New American Commentary: Isaiah 1-39) It will only happen because of God’s passionate involvement with his people. The prophet must teach them to despise their enemies, in faith and dependence on God. According to the Pulpit Commentary (Bible Hub): “The coming of the Messiah sets the Israelites free, removes the yoke from off their neck, breaks the rod wherewith their shoulders were beaten, delivers them from bondage into the ‘glorious liberty of the children of God.’ Not, however, in an earthly sense, since the Messiah’s kingdom was not of this world. Isaiah 9.7: His Government and Peace (part 1) Grace Community Church. The Church forgets either yoke at its peril.” [15], Childs comments: “The oracle may well reflect the conventional language of its milieu, but far more significant for determining its meaning is to recognize the predominantly eschatological movement of the oracle.”[16], Roberts believes the deliverance Isaiah had in mind was deliverance from the yoke of Assyrian oppression. (Note: Cf., Weber, On the Wrath of God (p. xxxv). We may compare, with Guthe and others, the high-sounding titles assumed by Egyptian and Babylonian monarchs in their inscriptions, such as, “Giver of Life in perpetuity,” “Ever Living,” “Lord of Life,” “Lord of Eternity and Infinity” &c.”[34], Roberts sees evidence of an Egyptian background in this part of the verse as well as in the first part. William P. Brown, Carol A. Newsom, and Brent A. Strawn. See our Privacy Policy for more information. Isaiah 10:20-34 The Returning Remnant of Israel. Young, The Book of Isaiah, Vol. Idiome, 130.). When it is said that he would sit upon the throne of David, it is not to be taken literally. For the increase of the government, and for peace with no end. ↑, https://biblehub.com/commentaries/isaiah/9-7.htm, accessed 10/8/19. In a word, it is the self-vindication of scornful love. This verse supplies the answer. It is either the royal bombast typical of the ancient Near East, which is, in fact, atypical for Israel, or it is a serious statement of a sort of fatherhood which will endure forever.”[44]. . Copyright © 2021 Timothy J. – Why is it said that “the zeal of the LORD of hosts will do this”? (Isaiah 9 Commentary) Clendenen notes that "Father is a relatively rare way of describing God in the Hebrew Bible (Dt 32:6; Jer 3:4,19; Isa 63:16; 64:7; Mal 2:10) and a rarer way of describing a king (1Sa 24:12), though the Israelites are frequently called God’s sons (Ex 4:22, 23). is not a participle here, but a substantive after the forms מראה, מעשׂה, and that not from הרבּה, but from רבה, an infinitive noun expressing, according to its formation, the practical result of an action, rather than the abstract idea. ↑, https://biblehub.com/commentaries/isaiah/9-4.htm, accessed 10/4/19. Grand Rapids, MI: Zondervan, 2011. “As in Greek so in Hebrew, we have the same root-word and root-idea for ‘zeal’ and ‘jealousy,’ and here, perhaps, the latter thought is dominant. 'It means that his reign as a prince of peace - in extending and promoting peace, shall be unlimited. Oswalt understands this verse as a prophecy of universal peace: “The figure Isaiah uses to depict the cessation of war is a powerful one. ↑, Dillard, Raymond B. But the zeal of Jehovah was the guarantee of its realization. Isaiah 11:1-16 Peace at Last. Jehovah loves His nation. And to establish it - To place it on a firm foundation; to make it firm. Isaiah 7:1-25 The Immanuel Prophecy. Roberts writes: “‘Wonderful counselor’ stresses the new king’s wisdom in counsel and may be compared to such Egyptian crown names as ‘ready in plans,’ ‘establisher of laws,’ and ‘great in marvels.’”[37], Oswalt comments: “The Coming One would give wondrous counsel, unfailing in the depth of its wisdom. It is the jealousy of absolute love, which seeks to be loved in return, and indeed demands undivided love, and asserts its claim to reciprocity of love wherever this claim is refused. 130. (l) His singular love and care for his elect. They had been wandering in the ‘valley of the shadow of death’ (the phrase comes from Psalm 23:4; Job 3:5), almost as in the gloom of Sheol itself. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. “The words admit, as in the parallels of Psalm 21:4; Psalm 61:6-7; 2 Samuel 7:12-16, of being interpreted of the perpetuity of the dynasty of which the anointed king is to be the founder; but the ‘Everlasting Father’ of the context, and the parallels of Psalm 45:6; Psalm 110:4, are in favour of its referring to a personal immortality of sovereignty.”[48], Oswalt comments: “Again, it becomes clear that Isaiah has an eschatological figure in mind. Isaiah used this expression here, and in Isaiah 1:20, and in Isaiah 58:14. – What is the meaning of the name, “Prince of Peace”? Scripture: Isaiah 9:7. Being in great distress and confusion, the Jews gave up all for lost. All rights reserved. It may be compared to the Egyptian ‘goodly in years,’ or ‘living forever and ever.’”[43], According to Oswalt, “This person’s fatherhood is claimed to be forever. – What is the “way of the sea”? Henceforth even for ever.—The words admit, as in the parallels of Psalm 21:4; Psalm 61:6-7; 2Samuel 7:12-16, of being interpreted of the perpetuity of the dynasty of which the anointed king is to be the founder; but the “Everlasting Father “of the context, and the parallels of Psalm 45:6; Psalm 110:4, are in favour of its referring to a personal immortality of sovereignty. … ‘Father of Eternity’ describes the king, not as ‘possessor of the attribute of eternity’ but as one who continually acts as a father to his people.”[42], Roberts writes: “‘Everlasting father’ points to a long reign for the king as the father and protector of his people. ch. Those that want the gospel, walk in darkness, and in the utmost danger. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. Introduction. More Isaiah commentaries. 2. 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