The promise had not been made to the whole nation and had never been intended to apply to the whole nation.” (Morris). CHAPTER WISE SUMMARY: Chapter#1: Greetings. Not yet being born, nor having done any good or evil, That the purpose of God according to election might stand, not of works but of Him who calls, Jacob I have loved, but Esau I have hated, v. Our greatest error in considering the choices of God is to think that God chooses for arbitrary reasons, as if He chooses in an “eeny-meeny-miny-moe” way. Sodom and Gomorrah were both totally destroyed, with not even a very small remnant to carry on. The glory speaks of God’s Shekinah glory, the visible “cloud of glory” showing God’s presence among His people. For who has resisted His will?” Paul imagines someone asking, “If it is all a matter of God’s choice, then how can God find fault with me? c. The children of the promise are counted as the seed: God’s word didn’t fail, because God still reaches His children of the promise, which may or may not be the same as physical Israel. (6-13) Answers to objections against God's sovereign conduct, in exercising mercy and justice. 1 I speak the truth in Christ--I am not lying, my conscience confirms it through the Holy Spirit-- 2 I have great sorrow and unceasing anguish in my heart. There are a lot of passages in Scripture that people intentionally avoid. a. I could wish that I myself were accursed from Christ for my brethren: This is a dramatic declaration of Paul’s great love and sorrow for his brethren. In Romans chapters one through eight, Paul thoroughly convinced us about man’s need and God’s glorious provision in Jesus Christ through the Holy Spirit. Mercy is not getting what we do deserve. “Though the number of the children of Israel be as the sand of the sea, For example, Ishmael was just as much a son of Abraham as Isaac was; but Ishmael was a son according to the flesh, and Isaac was a son according to the promise (, At this time I will come and Sarah will have a son. Paul answers this question strongly: Certainly not! Because the Gentiles pursued the righteousness of faith, and the Jews pursued the law of righteousness. i. If it would do any good, Paul would gladly be condemned in order to save his brethren who had been the recipients of so many blessings (3-5). We should regard the love and the hate as regarding His purpose in choosing one to become the heir of the covenant of Abraham. What does it say about Israel? This quotation from Isaiah 1:9 shows that as bad as Judah’s state was because of their sin, it could have been worse. Introduction and Timeline Having expounded many of the central, saving doctrines of the gospel (see Romans 1–8), Paul then focused on the application of the gospel in Church and civic life (see Romans 9–16). And her beloved, who was not beloved.” God assures them that this is not the case. But “He does not so much as bother to indicate that Pharaoh hardened his own heart, an evidence of unbelief and rebellion, because he is emphasizing the freedom of God’s action in all cases.” (Harrison). Romans 9:1-5. Romans Summary: Romans is a book of Doctrine, Christian living and Justification by Faith alone (Chaps.3, 4). New International Version. See, Paul is a Jew who believes in Jesus, but, unfortunately, not all Jews are like him. Click to enable/disable _ga - Google Analytics Cookie. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. For our limited reason does not grasp it, as the child cannot comprehend the courage of warriors!” (Bengel). 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. • Chapters 9-11, Paul explains God’s sovereignty over salvation. God hated Esau in regard to inheriting the covenant, not in regard to blessing in this life or the next. ‘You are not My people,’ No; instead, they are not all governed by Godwho are of Israel. i. b. “If God cannot bring his ancient people into salvation, how do Christians know that he can save them? Once the foundation has been put down—presenting ourselves to God, be transformed by renewing our minds, humility, and serving through spiritual gifts and faith in God for that service—Paul adds 20 items that our attitudes and relationships with other believers should include. He also spells out how an individual may come into a right relationship with God: "if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation." (27-29) Isaiah (in Isaiah 10:23 and 1:9) declares God’s right to choose a remnant among Israel for salvation. Because they did not seek it by faith, but as it were, by the works of the law. Chapter 11 Israel’s future, one day all Israel will be saved, restored, reunited in the people of God. c. But also of the Gentiles: And if God wants to show mercy to the Gentiles as well as the Jews (of course, never being less than fair to either), who can oppose Him? We may not be able to fathom God’s reasons for choosing, and they are reasons He alone knows and answers to, but God’s choices are not capricious. Why did the unlikely Gentiles find righteousness, when the likely Jews did not? You are not My people: These passages from Hosea 2:23 and 1:10 show the mercy of God. Paul’s desire to visit Rome. i. romans chapter 9 summary . What does it say about Israel? Those vessels do an adequate job on their own. (14-24) This sovereignty is in God's dealing both with Jews and Gentiles. v. Our greatest error in considering the choices of God is to think that God chooses for arbitrary reasons, as if He chooses in an “eeny-meeny-miny-moe” way. No; God has not failed His children of promise. i. Jesus spoke of this right of God in the parable of the landowner in Matthew 20:1-16. ii. Calvinists use it as a proof text for the idea that God unconditionally predestined some to salvation and some also use it to suggest that the unelect are predestined to damnation. But Israel… has not attained to the law of righteousness: By all appearances Israel seemed to work for the righteousness of God with everything it had, but did not find it. Our website uses cookies to store user preferences. The remnant will be saved. One was the heir of God’s covenant of salvation, and one was not. The solemn assurances he gave in Romans 9:1 remind us he is being completely truthful. What does it mean that Israel has missed its Messiah? Morris cites examples where hate clearly seems to mean something like “loved less” (Genesis 29:31, 33; Deuteronomy 21:15; Matthew 6:24; Luke 14:26; John 12:25). Gentiles, who did not pursue righteousness, have attained to righteousness, But Israel… has not attained to the law of righteousness. Otherwise you will be prompted again when opening a new browser window or new a tab. For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” So then it is not of him who wills, nor of him who runs, but of God who shows mercy. Certainly not! Wrong. Romans 9:6 Now the Lord introduces us to the mystery of the “remnant.” Without some understanding of this very deep and profound mystery it would be impossible for us to make sense of God’s dealing with Israel and even with the church for that matter. "to the Jew first, and also to the Greek." 1. Those who prefer a punctuation that says otherwise impose their preconceived views on the text. In Romans 9–11, Paul dealt with Israel’s election, rejection of the gospel, and eventual salvation. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. b. For this very purpose I have raised you up: God allowed Pharaoh in the days of Moses to rise to power so that God could show the strength of His judgment against Pharaoh, and thereby glorify Himself. Click to enable/disable Google reCaptcha. One day Israel will be restored and once again be called sons of the living God. Why? ©2018 David Guzik – No distribution beyond personal use without permission. Indeed, O man, who are you to reply against God? Therefore, if God declares that we have an eternal responsibility before Him, then it is so. “It was stupid to think that, since the whole nation had not entered the blessing, the promise of God had failed. Click to enable/disable essential site cookies. No, God did not make a mistake. My trouble is to understand how God could love Jacob.’” (Newell). Is there unrighteousness with God? A chapter by chapter and verse by verse study of Romans taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. Paul’s Anguish Over Israel. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. a. If God is obliged to show mercy, then it is not mercy – it is obligation. ii. (6-9) Has God failed with His plan regarding Israel? b. (25-29) The falling short of the Jews is owing to their seeking justification, not by faith, but by the … Paul is not here proceeding to a new and unrelated subject. But the Jews as a nation had rejected Christ, and God had rejected them. What does it mean that Israel has missed its Messiah? | Terms of Use | Privacy Policy | Contact Us | Sitemap. I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, that I have great sorrow and continual grief in my heart. b. For this is the word of promise: “At this time I will come and Sarah shall have a son.”. What if God: Again, the same principle from God’s dealing with Pharaoh is repeated. d. Vessels of wrath prepared for destruction: Paul does not say that God has prepared them for destruction. Due to security reasons we are not able to show or modify cookies from other domains. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. 7. Click to enable/disable _gat_* - Google Analytics Cookie. a. He didn’t fulfill His promise for them because they missed their Messiah and now seem cursed. What does it say about our present position in God? ii. Paul begins by warning of the consequences of unbelief in chapter 1; warning that all men are guilty under the Law (Ch.3:23), and so needing redemption through faith in Christ. i. (1-5) The promises are made good to the spiritual seed of Abraham. If God chooses to glorify Himself through letting people go their own way and letting them righteously receive His wrath so as to make His power known, who can oppose Him? And not only this, but when Rebecca also had conceived by one man, even by our father Isaac (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, “The older shall serve the younger.” As it is written, “Jacob I have loved, but Esau I have hated.”. He has a plan and a reason. Instead, he places the responsibility with Israel: Because they did not seek it by faith… they stumbled at that stumbling stone. Very, very sad. b. iii. c. The adoption, the glory, the covenants, the giving of the law, the services of God, and the promises: The pain Paul feels for his lost brethren is all the more severe when he considers how God has blessed them with all the privileges of being His own special people. God is never less than fair with anyone, but fully reserves the right to be more than fair with individuals as He chooses. This is the natural and obvious way of punctuating the sentence. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Instead, the reason for choosing was found in Him who calls. What shall we say then? Paul is sad. You can also change some of your preferences. In hardening the heart of Pharaoh, God simply allowed Pharaoh’s heart to pursue its natural inclination. If God says He chooses, and if God also says that we are responsible before Him, who are we to question Him? 9 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. c. Attained to righteousness… not attained: What was the difference? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. (22-24) Doesn’t God have the right to glorify Himself as He sees fit? a. The Gentiles who were saved came to God through faith, receiving His righteousness. Since these providers may collect personal data like your IP address we allow you to block them here. As we study Romans 9-11, I think it is important to understand God’s sovereignty and man’s responsibility in salvation and in all of life because we’re trying to understand, as best we can as finite beings, the nature of God and the nature of man (us). Romans chapter 9. Rom 9:1-3 Paul expresses his great sorrow for the unbelief and obstinacy of the Jews. a. Gentiles, who did not pursue righteousness, have attained to righteousness: By all appearances the Gentiles found righteousness even though it did not seem that they really looked for it. iv. iii. It is not that the word of God has taken no effect: Paul thinks of someone looking at Israel and saying, “God’s word didn’t come through for them. a. We might not understand it as easily, but God’s choice is just as valid. We may not be able to fathom God’s reasons for choosing, and they are reasons He alone knows and answers to, but God’s choices are. Click on the different category headings to find out more. Not yet being born, nor having done any good or evil: Paul points out that God’s choice was not based on the performance of Jacob or Esau. Our father Isaac: God’s choice between Ishmael and Isaac seems somewhat logical to us. Romans 9:6 "Not as though the word of God hath taken none effect. Introduction If Romans 8 has the distinction of being the high-water mark of the New Testament, chapter 9 has the dubious honor of teaching one of the most emotionally volatile doctrines of all the Bible, that of election. Romans 12.17-21. We may request cookies to be set on your device. He will always preserve His remnant. How can anyone go against God’s choice?”. Home >> Bible Studies >> Romans Studies >> Romans 9:1-13 These small group studies of Romans contain outlines, cross-references, Bible study discussion questions, and applications. c. I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit: Paul uses every possible assurance to declare his great sorrow over Israel. God clearly explains His right to give mercy to whomever He pleases in Exodus 33:19. b. I will have mercy on whomever I will have mercy: Remember what mercy is. Of course Paul also shows the heart of Jesus, who was cursed on behalf of others that they might be saved (Galatians 3:13). Therefore He has mercy on whom He wills, and whom He wills He hardens: Sometimes God will glorify Himself through showing mercy; sometimes God will glorify Himself through a man’s hardness. Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. Yet now, if You will forgive their sin; but if not, I pray, blot me out of Your book which You have written.”. He had in the beginning of this letter ( Romans 1:16 Romans 1:17) shown that the gospel was God's power of salvation . Paul replies by showing how disrespectful such a question is. This chapter is so troublesome to some Bible teachers that they would prefer it not to be in Scripture. The apostle's concern that his countrymen were strangers to the gospel. We have a parallel situation with the word ‘Christian.’ Not everyone who is called a Christian is truly a follower of Christ.” (Smith). b. In Romans chapters one through eight, Paul thoroughly convinced us about man’s need and God’s glorious provision in Jesus Christ through the Holy Spirit. He might make known the riches of His glory on the vessels of mercy: As well, if God desires to be more than fair with others, showing them His mercy, who can oppose Him? God told the prophet Hosea to name one of his children Lo-Ammi, meaning “Not My People.” Yet God also promised that this judgment would not last forever. Here is an Overview Of Romans Chapter 9. “Paul tells us that no one is truly Israel unless he is governed by God. (25-26) The prophet Hosea (in Hosea 2:23 and 1:10) declares God’s right to choose, calling those who previously were not called His people. 1. In Romans chapters one through eight, Paul thoroughly convinced us about man’s need and God’s glorious provision in Jesus Christ through the Holy Spirit. b. b. Even in the midst of judgment, God showed His mercy to Judah. Amen. It the longest and the most famous of all the Apostle’s writings to Christians at Rome whom he hoped soon to visit. By proceeding, you consent to our cookie usage. b. Now, in Romans 9 through 11, Paul deals with the problem associated with the condition of Israel. Click to enable/disable Google Analytics tracking. Summary of Romans 9, 10 and 11: The apostle Paul is not sorrowful because the Word of God is being nullified by Jewish unbelief (for in fact the Scripture is being fulfilled by their unbelief, as God is revealing His elective purposes in the salvation of the Gentiles and the stumbling of the Jews), but he is sorrowful for the Jewish people themselves, the seed of Abraham, because they are lost, and he … d. The older shall serve the younger: God announced these intentions to Rebecca before the children were born, and He repeated His verdict long after Jacob and Esau had both passed from the earth (Jacob I have loved, but Esau I have hated). What does this say about God? 8. i. What does this say about God? Yet he still loved them this passionately. This is a summary of the ninth chapter of Romans, the most important verse, and what I think God is wanting us to do in response to it. It’s a lot harder to understand why God chose Jacob to be the heir of God’s covenant of salvation instead of Esau. Overview Chapter 9 Israel’s Past, selected, chosen by God to reveal God’s person and plan to the world. 2. Now, in Romans 9 through Romans 11, Paul deals with the problem associated with the condition of Israel. To make a full stop after. Because the LORD will make a short work upon the earth.”, “Unless the LORD of Sabaoth had left us a seed, You will say to me then, “Why does He still find fault? At this point in Paul’s letter he voices his great sorrow about Israel. “The grammatical arguments almost all favor the first position [that it says that Christ is God], but most recent scholars accept the second [that God here refers to the Father] on the grounds that Paul nowhere else says explicitly that Christ is God.” (Morris), i. Wuest, quoting Robertson: “[This is a] clear statement of the deity of Christ following the remark about His humanity. “The Jews were inclined to think that God could not make them anything other than vessels of honor. You will be delivered from petty worries (I need not further describe them) if you are concerned about the souls of men… Get your soul full of a great grief, and your little griefs will be driven out.” (Spurgeon), b. I could wish that I myself were accursed: Paul reflects the same heart Moses had in Exodus 32:31-32: Then Moses returned to the LORD and said, “Oh, these people have committed a great sin, and have made for themselves a god of gold! Because they did not seek it by faith: We might expect Paul to answer the question “Why?” again from God’s perspective, and simply throw the matter back on God’s sovereign choice. For they are not all Israel who are of Israel: One meaning of the name Israel is “governed by God.” Paul says here that not all Israel is really “governed by God.” Did God’s word fail? For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to … You will say to me then, “Why does He still find fault? Lesser things did not trouble him because he was troubled by a great thing – the souls of men. How do I know that He will come through for me?” Paul answers the question by asserting that it is not that the word of God has taken no effect. Paul closes his letter with some helpful advice for the Romans and some shout-outs to his friends in Rome. Will the thing formed say to him who formed it, “Why have you made me like this?” Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? If you refuse cookies we will remove all set cookies in our domain. Romans 12:1-2 “I appeal to you therefore, brothers, by the mercies of God, to present your bodies … Please be aware that this might heavily reduce the functionality and appearance of our site. But this will always prompt you to accept/refuse cookies when revisiting our site. “A woman once said to Mr. Spurgeon, ‘I cannot understand why God should say that He hated Esau.’ ‘That,’ Spurgeon replied, ‘is not my difficulty, madam. And whoever believes on Him will not be put to shame.”. Epistle to the Romans Chapter 9 So, everything is good and happy now, right? We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles? i. The Jews who seem to be cast off from God tried to justify themselves before God by performing works according to the law of righteousness. The suffering of God’s people at the hands of the Assyrians and others would make them feel as if they would certainly be destroyed. We need 2 cookies to store this setting. a. a. romans chapter 9 summary Kuliah Umum December 30, 2020 | 0 December 30, 2020 | 0 a. And, as always, he gives full credit for every good thing to his Lord and Savior Jesus Christ. 5. What does it say about, I have great sorrow and continual grief in my heart, I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, I could wish that I myself were accursed from Christ for my brethren, The adoption, the glory, the covenants, the giving of the law, the services of God, and the promises, Of whom are the fathers and from whom, according to the flesh, Christ came, Christ… who is over all, the eternally blessed God, Amen, i. Wuest, quoting Robertson: “[This is a] clear statement of the deity of Christ following the remark about His humanity. (32-33) Paul emphasizes the reason why Israel seems cast off from God’s goodness and righteousness: For they stumbled at that stumbling stone, © Copyright - Enduring Word       |      . This is the natural and obvious way of punctuating the sentence. Will God also reject and curse me one day? We would have become like Sodom, We should not think that God persuaded an unwilling, kind-hearted Pharaoh to be hard towards God and Israel. We are in a dangerous place when we regard God’s mercy towards us as our, So then it is not of him who wills, nor of him who runs, but of God who shows mercy, For this very purpose I have raised you up, Therefore He has mercy on whom He wills, and whom He wills He hardens. Your email address will not be published. For He will finish the work and cut it short in righteousness, Chapter 9 brings a slight shift in focus to the Book of Romans. b. Sorrow and continual grief: Paul feels this because he considers a people who seem to be separated from God’s love – unbelieving Israel, who rejected God’s Messiah. i. a. Chapter 9 brings a slight shift in focus to the Book of Romans. In that regard, God’s preference could rightly be regarded as a display of love towards Jacob and hate towards Esau. It says things like, “He has mercy on whom He wills, and whom He wills He … All in all, we see that Esau was a blessed man (Genesis 33:8-16, Genesis 36). All Rights Reserved. i. Paul has already shown in Romans that the only possible way to be saved is through faith, not the works of the law; and that this salvation comes only through the work of a crucified Savior – which was a stumbling block to Israel (1 Corinthians 1:22-23). a. b. I will have mercy on whomever I will have mercy, ii. Now, in Romans 9 through 11, Paul deals with the problem associated with the condition of Israel. It was only by the mercy of God that they survived at all. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. The remnant will be saved: The passage quoted from Isaiah 10:23 speaks first to God’s work in saving a remnant from the coming Assyrian destruction. The new section is introduced without connection with the foregoing, but in a fervent outburst of Israelitish patriotism, the more sorrowful by contrast with the blessedness of the Christian previously extolled and so deeply experienced by the apostle himself. ii. This is something that really bothered Paul and was on his heart. “It is not easy to estimate the measure of love in a Moses and a Paul. To understand the reasoning of this chapter, the reader must keep in mind the aim of the apostle. And we would have been made like Gomorrah.”. You can check these in your browser security settings. We should not think that Paul merely uses a dramatic metaphor here. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Isaac stands for the children of the promise and Ishmael stands for the children of the flesh. Opening a new browser window or new a tab and Gentiles completely in. 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